The Counter
Number of animals killed in the world by the meat, dairy and egg industries since you opened this webpage, not including the billions of marine animals killed annually.
Random: May 2008 Archives
By definition, every single person, without exception, who goes vegan ate meat their entire lives. That point at which they went vegan was the moment when they stopped eating meat. I, myself, ate meat my entire life until I went vegan.
I'm not asking you to abstract outside of yourself and "become vegan," as though if you're not born vegan then you cannot ever be vegan. Everyone who is now vegan was once just like you - there is nothing metaphysical about this.
It seems to me, then, that those people who would employ this excuse are in fact saying the following: "Regardless of the validity of your argument; even though I do agree that our treatment of animals is utterly atrocious because they do in fact suffer and feel; although we as a species do owe direct moral duties to nonhumans, I refuse to alter my simple habits."
"Nothing will benefit human health and increase chances for survival of life on Earth as much as the evolution to a vegetarian diet." - Albert Einstein
"The time will come when men such as I will look on the murder of animals as they now look on the murder of men." - Leonardo da Vinci
"The greatness of a nation can be judged by the way its animals are treated." - Gandhi
"I eat everything that nature voluntarily gives: fruits, vegetables, and the products of plants. But I ask you to spare me what animals are forced to surrender: meat, milk, and cheese." - Author Unknown
Thanks Bea!
Recently, hundreds of thousands of people have lost their lives or have been subject to unimaginable suffering due to an earthquake and typhoon - natural disasters that occur and re-occur continuously. At any given moment, many thousands of people will die from starvation, lack of nutrition, genocide, war, and disease throughout Africa, Asia, and South America. Many of our fellow citizens went hungry last night, will go hungry tonight, and will go hungry tomorrow night; they will sleep on park benches or in filth, "burden" our healthcare system, fall further into psychological despair, and die slowly, miserably. This is existence - it characterizes the lives of many millions of human beings.
[The year] 2000 began with 24 million Africans infected with AIDS. In the absence of a medical miracle, nearly all will die before 2010. Each day, 6,000 Africans die from AIDS. Each day, an additional 11,000 are infected.
Would it be acceptable to remove many, or any, of these individuals from their environment, house and feed them, provide them with antibiotics, some health care, and protect them against external threats? This would have to be done in an economically efficient way, therefore, these individuals would have to be used instrumentally - perhaps some would be used for their labor, others for their bodies (e.g., toxicity testing). However, their lives would undeniably be more satisfying than their natural condition: slow death from AIDS, and hunger, war, etc.
Imagine, we could remove those 11,000 soon-to-be infected Africans from their homes thereby preventing their infection, provide them with a safe, albeit unnatural, home and life. Yes, these 11,000 individuals would have to be exploited, often at the expense of their health and lives; however, their other option is one of abject misery. Maybe a child grows to the age of 18 in good health until she becomes an unconsenting organ donor. But that's better than contracting the virus from her mother at birth, and dieing at the age of 5 from malnutrition, the absence of medical care, and everything else that accompanies AIDS in Africa.
Would you agree to support this situation? If not, why is this argument employed to justify our exploitation of nonhumans? Why is it argued that "they would most likely suffer and die in the wild anyways," when attempting to justify enslaving a pack of wolves in a zoo or hunting deer, when this argument wouldn't ever be thought to justify removing the starving infant population from a southeastern Asian country and providing each child with food (while exploiting them to our advantage)?
If we are to assume that we truly benefit nonhumans by removing them from "nature" thereby justifying our exploitation of them, why ought we not do the same to mitigate the plight of humans who similarly suffer and die because of "nature." If this assumption is valid, which would suggest that it is likely moral or "right," then it's reasonable to believe that we have an obligation to do the same for humans - afer all, it's the moral thing to do. So much so that this assumption is often used to justify the exploitation of over 9 billion nonhumans annually in the U.S. alone.
Will be crossposted @ Vegan Soapbox
As the dominant group men haven't chosen not to rape women out of kindness or because it's cruel to forcefully take sex from women, but because women ought to be respected as possessors of a kind of value that demands that their interests be protected.

